Tuesday, November 14, 2006

The New Atheism

A few bits out of this neat article about the New Atheism: (really long, so these are the best bits... it's still worth reading, though!)

Like Dawkins, Slade rejects those who might once have been his allies: agnostics and liberal believers, the type of people who may go to church but who are skeptical of doctrine. "Moderates give a power base to extremists," Slade says. "A lot of Catholics use condoms, a lot of Catholics are divorced, and a lot don't have a particular opinion about whether you are homosexual. But when the Pope stands up and says, 'This is what Catholics believe,' he still gets credit for speaking for more than a billion people."

Now that people are more worried about the fatwas of Muslim clerics, Slade says, this concern could spread, become more general, and wake people up to damage caused by the Pope.

For the New Atheists, the problem is not any specific doctrine, but religion in general. Or, as Dawkins writes in The God Delusion, "As long as we accept the principle that religious faith must be respected simply because it is religious faith, it is hard to withhold respect from the faith of Osama bin Laden and the suicide bombers."



and...


Suddenly I notice in myself a protective feeling toward Harris. Here is a man who believes that a great global change, perhaps the most important cultural change in the history of humanity, will occur out of sheer intellectual embarrassment.

We discuss what it might look like, this world without God. "There would be a religion of reason," Harris says. "We would have realized the rational means to maximize human happiness. We may all agree that we want to have a Sabbath that we take really seriously – a lot more seriously than most religious people take it. But it would be a rational decision, and it would not be just because it's in the Bible. We would be able to invoke the power of poetry and ritual and silent contemplation and all the variables of happiness so that we could exploit them. Call it prayer, but we would have prayer without bullshit."

I do call it prayer. Here is the atheist prayer: that our reason will subjugate our superstition, that our intelligence will check our illusions, that we will be able to hold at bay the evil temptation of faith.


and...
The Center for Inquiry is also a storied landmark. True, it is not as striking as the Angelus Temple, being only a bland, low structure at the far end of Hollywood Boulevard, miles away from the tourists. But this building is the West Coast branch of one of the greatest anti-supernatural organizations in the world. My favorite thing about the Center for Inquiry is that it is affiliated with the Committee for the Scientific Investigation of Claims of the Paranormal, founded 30 years ago by Isaac Asimov, Paul Kurtz, and Carl Sagan and dedicated to spreading misery among every species of quack.




The New Atheists never propose realistic solutions to the damage religion can cause. For instance, the Catholic Church opposes condom use, which makes it complicit in the spread of AIDS. But among the most powerful voices against this tragic mistake are liberals within the Church – exactly those allies the New Atheists reject. The New Atheists care mainly about correct belief. This makes them hopeless, politically.



When I arrive at the farm, I find him in the midst of a difficult task. He has been asked by the President's Council on Bioethics to write an essay reflecting on human dignity. In grappling with these issues, Dennett knows that he can't rely on faith or scripture. He will not say that life begins when an embryo is ensouled by God. He will not say that hospitals must not invite the indigent to sell their bodies for medical experiments because humans are endowed by their creator with inalienable rights. Ethical problems must be solved by reason, not arbitrary rules. And yet, on the other hand, Dennett knows that reason alone will fail.

The New Atheism

A few bits out of this neat article about the New Atheism: (really long, so these are the best bits... it's still worth reading, though!)

Like Dawkins, Slade rejects those who might once have been his allies: agnostics and liberal believers, the type of people who may go to church but who are skeptical of doctrine. "Moderates give a power base to extremists," Slade says. "A lot of Catholics use condoms, a lot of Catholics are divorced, and a lot don't have a particular opinion about whether you are homosexual. But when the Pope stands up and says, 'This is what Catholics believe,' he still gets credit for speaking for more than a billion people."

Now that people are more worried about the fatwas of Muslim clerics, Slade says, this concern could spread, become more general, and wake people up to damage caused by the Pope.

For the New Atheists, the problem is not any specific doctrine, but religion in general. Or, as Dawkins writes in The God Delusion, "As long as we accept the principle that religious faith must be respected simply because it is religious faith, it is hard to withhold respect from the faith of Osama bin Laden and the suicide bombers."



and...


Suddenly I notice in myself a protective feeling toward Harris. Here is a man who believes that a great global change, perhaps the most important cultural change in the history of humanity, will occur out of sheer intellectual embarrassment.

We discuss what it might look like, this world without God. "There would be a religion of reason," Harris says. "We would have realized the rational means to maximize human happiness. We may all agree that we want to have a Sabbath that we take really seriously – a lot more seriously than most religious people take it. But it would be a rational decision, and it would not be just because it's in the Bible. We would be able to invoke the power of poetry and ritual and silent contemplation and all the variables of happiness so that we could exploit them. Call it prayer, but we would have prayer without bullshit."

I do call it prayer. Here is the atheist prayer: that our reason will subjugate our superstition, that our intelligence will check our illusions, that we will be able to hold at bay the evil temptation of faith.


and...
The Center for Inquiry is also a storied landmark. True, it is not as striking as the Angelus Temple, being only a bland, low structure at the far end of Hollywood Boulevard, miles away from the tourists. But this building is the West Coast branch of one of the greatest anti-supernatural organizations in the world. My favorite thing about the Center for Inquiry is that it is affiliated with the Committee for the Scientific Investigation of Claims of the Paranormal, founded 30 years ago by Isaac Asimov, Paul Kurtz, and Carl Sagan and dedicated to spreading misery among every species of quack.




The New Atheists never propose realistic solutions to the damage religion can cause. For instance, the Catholic Church opposes condom use, which makes it complicit in the spread of AIDS. But among the most powerful voices against this tragic mistake are liberals within the Church – exactly those allies the New Atheists reject. The New Atheists care mainly about correct belief. This makes them hopeless, politically.



When I arrive at the farm, I find him in the midst of a difficult task. He has been asked by the President's Council on Bioethics to write an essay reflecting on human dignity. In grappling with these issues, Dennett knows that he can't rely on faith or scripture. He will not say that life begins when an embryo is ensouled by God. He will not say that hospitals must not invite the indigent to sell their bodies for medical experiments because humans are endowed by their creator with inalienable rights. Ethical problems must be solved by reason, not arbitrary rules. And yet, on the other hand, Dennett knows that reason alone will fail.

Thursday, November 09, 2006

While I'm being mocked for my supposed militant feminism...

I present for you this article, which is long but very worth it, about the "War Against Boys". There has been a recent statistical trend toward lower achievement in school for boys, and it is widely seen as a reaction to all the energy that has been pumped into programs to help girls do well. The logic here goes that if we're helping girls, then we must be ignoring the boys, and that is why the boys aren't doing well. Another view that I can hardly even parse says that school is inherently feminizing to men, and school and teachers are trying to turn boys into "pussys" instead of "real men". This is ridiculous for any number of reasons, well described in the article.
As I risk turning this into "an angry feminist rant", I'd just like to point out that I'm not particularly extreme on any of this, nor am I a "feminazi", though I have been called that rather seriously at least once. (Not even counting the several times a day Steve tells me I'm an angry feminist.) I do have a sensitive spot for discrimination on the subject, however, and with this (as with everything else) I rarely hesitate to make my feelings known.